Underestimating Trump
One peril we face in trying to understand Trump is underestimating him. There is a delicious moment of television during the primary season when Representative Keith Ellison, Democrat from Minnesota, warned that Trump might become president and the New York Times reporter, Maggie Hagerman, led out a “vigorous belly laugh.” After Trump’s election some of my liberal friends were convinced that the Republicans were preparing to impeach him to make way for Vice President Mike Pence, who while very conservative, is temperamentally fit to be president. In the same vein, many critics announced that Trump had a narcissistic personality disorder, a diagnosis rendered as part of the argument that he was simply unfit to be president. Let me make clear that I oppose the politics of the Trump administration and the Republican congress. The purpose of this post is not to assess his policies, but rather to consider the man in the round, to grasp his talents as well as his limitations, and to assess the conditions under which he might succeed or fail on his own terms. As the great Chinese military master Sun Tzu said, “If you know yourself but not the enemy, for every victory gained you will also suffer a defeat.”
The limits of narcissism
as an explanation
Take for example the
issue of narcissism. Steve
Jobs was a famous narcissist. He bullied people, denied the paternity of his
child, cried when his initiatives were blocked, attacked people personally when
he felt their work was inadequate, violated antitrust laws by threatening
competitors who were hiring Apple employees, and parked in handicapped spaces.
Yet we admire him because we know that he brought his rage, ambition and
single-mindedness under the control of his impulse to design beautiful, useful
and novel tools. Looking beyond his psychology, we see how he was shaped by a wider
context; in particular, the entrepreneurial setting of Silicon Valley, the role
of the hobbyist culture in developing the personal computer, and the aftershocks
of the counterculture. This matrix, shaped by his talent, his setting and his
psychology gave rise to what he can call his character. Character as a concept offers up a way of understanding
a person in the round. A psychological diagnosis by contrast is one-dimensional.
Consider as well the case of Jimmy Hoffa, the leader of the Teamsters (truck-drivers) union, who built it into an economic powerhouse from the 1930s through the 1950s. In a masterful study of character, Abraham Zaleznik highlights his political and organizing genius, as well as the primitive layers of his character. He built the union’s power by identifying the weak points in interstate trucking routes, where a strike at one warehouse could cripple truck traffic between major metropolitan areas. He played off one employer group against another and kept his “file cabinet of data and information all in his head.” His union members loved him. He was schooled by a Marxist and believed that capitalism was doomed. Growing up in the depression, in the home of his single mother, he had a deep sense of injustice. As a young labor organizer he fought physically with anti-labor cops and scabs and valued his toughness. He “had flashes of uncontrollable rage, and although he learned to keep his feelings under control in public, he occasionally resorted to bare fists when aroused. Flaring up viciously at his associates, he undermined the self-respect of those he admired most.” He was close to his children and family and flew home on weekends to be with them. His daughter reported, “He never spanked us.” As Zaleznik makes clear, we would so impoverish our understanding of Hoffa if we reduced him to a psychological diagnosis, for example highlighting his rage and antagonism as expressions of narcissism. Instead, we should see his character in the round; in its roots in the Great Depression, his sense of injustice, his Marxism, in close ties to his struggling mother, his genius for organizing, his physical courage, as well as his primitivity.
Trump’s Dark View
One
question this raises is what talents and dispositions does Trump bring to the
present moment in American politics. One feature of his success, I suggest, is his
dark worldview and its resonance with the experience of many voters. My readers
will recall his inaugural address in which he noted that, “Mothers and children trapped in
poverty in our inner cities; rusted-out factories scattered like tombstones
across the landscape of our nation; an education system, flush with cash, but
which leaves our young and beautiful students deprived of knowledge; and the
crime and gangs and drugs that have stolen too many lives and robbed our
country of so much unrealized potential. This American carnage stops right here
and stops right now.”
The reference to “carnage” was a striking
metaphor, evoking as it did slaughter and bloodbaths. The address echoed his
earlier acceptance speech at the Republican nominating convention in which he
referenced the “chaos in our communities.” Critics pointed out that these terms
were gross exaggerations. But their emotional overtones resonated with
precisely those residents in older urban and rural communities where joblessness
and drug use are undermining families and communities. One result is “cultural
carnage” as men in such settings lose the material basis for their roles as
providers and fathers, the hallmarks of their masculinity. This is why they and
their wives were sensitized to the discourse of political correctness (PC),
which, by attacking “male privilege,” only fanned the flames. This is also why
Trump could profit by attacking PC, and why Clinton failed to win the “white
woman” vote. They were protecting their men.
It may
seem strange that Trump, born into privilege, should win the affections of
working class people in decaying industrial towns. But one of Trump’s great
strengths is his concreteness. He has led his life in the world of buildings
and construction and had an early education in manual labor as an apprentice in
his father’s real estate business. Describing his early education in construction,
one author notes, “He
ran errands. He collected coins from laundry rooms. He hosed down dust at the
Trump Village construction site.” Working in a machine shop he reported, “I
loved it, working with my hands, and I saw a different world, the world of the
guys who clean and fix things.” (loc 4082)*
Attending a military academy as a teenager he was schooled in a
culture of physical discipline and toughness where, “Physical brutality and verbal abuse were tolerated, even encouraged.”
His mentor, the academy’s athletic director, would set up a boxing ring two
afternoons a week forcing cadets with poor grades or disciplinary problems to
fight each other, “whether they wanted to or not.” (loc
724) His frugal father, who was at once his protector and mentor, put
great store in the value of supplies and tools, picking
up unused nails off the floor and returning them to his carpenters at building
sites. From one point of view Trump’s buildings and signs are garish
shaped by, “surface
decoration, clumsy massing and opulence.” But they also reflect a life lived in
a material world where ideas, abstractions and nuance lack salience.
In addition, Trump comes to his
dark worldview honestly. It is not a conceit or a public relations stance. This
is why he can represent it emotionally. Despite his privileged background, he
is after all the son of an enormously successful real estate entrepreneur; he
sees the world starkly, as a battle for status and as a setting where defeat is
always around the corner. An oft-reported vignette is revealing here. Talking
to a New York Times reporter in 1980,
when he was 24 years old, he described an experience he had upon attending the
opening of the Verrazzano-Narrows Bridge in New York city. “The rain was coming down
for hours … In a corner just standing there in the rain, is this man, this
85-year-old engineer who came from Sweden and designed this bridge, who poured
his heart into it, and nobody even mentioned his name. I realized then and
there, that if you let people treat you how they want, you’ll be made a fool. I
realized then and there something I would never forget. I don’t want to be made
anybody’s sucker.”
The life and death of
his older brother, Fred Jr., was also telling in this regard. The presumed heir
apparent of their fathers business, Fred Jr. lacked the interest and temperament
for the construction business. He was a gentle and good humored and loved
flying, but died of alcoholism in his parents’ home some years after separating
from his wife. Reflecting on his brother’s presumed failings, two months after
his death, Trump said that he had learned, “to keep my guard up one hundred percent. Man is the most vicious of
all animals, and life is a series of battles ending in victory or defeat. You
just can’t let people make a sucker out of you.” (loc 1646)
The term “sucker” is revealing. It is closely connected to the
idea of humiliation. Humiliation is different than shame. The latter is an
internal experience. We are ashamed in front of ourselves when we fail to live
to up to our own ideals. But humiliation is public, in which for example, a man
who has a reputation for public probity is revealed to have stolen money from
the company treasury, or hired escorts. A person has some control over how he
regulates his internal experience of shame, for example, by rationalizing his
conduct-- “my unhappy marriage drove me to use drugs,”--but little to no
control over his public humiliation. Trump’s foolish obsession with the number
of people who attended his inauguration, an obsession that undermined his
gravitas, was not in this sense based on a thin skin, or low self-esteem. As
befits a good narcissist he has high self-esteem. Rather, it reflects his
attunement to the prospect of humiliation.
Trump’s restlessness
The prospect of defeat and humiliation accounts
I think, for Trump’s strong work ethic and indeed his restlessness. To build
his brand as a business tool he encouraged the press and newsmakers to think of
him as a playboy if not a sybarite. But this is far from the truth. Ned
Eichler, who helped the Penn Central Railroad divest its real estate in
Manhattan, saw the younger Trump as a man “more focused and more competitive
than anyone he had ever seen. ‘He’d be in a meeting, performing and carrying on, and then some guy
would ask him a technical question and he’d be on it like a tiger… The only
topic of conversation, all day long and during dinner as well, was business. You
didn’t talk about any of the ordinary things, like movies or books. With
Donald, there was no small talk.’” (loc
4500) Peter Osnos who edited Trump’s book, The Art of the Deal, for Random House Publishing,
noted that, “Trump had this urge to be a really big name, so he cultivated
celebrity. But his lifestyle was surprisingly unglamorous. He’s quite
disciplined in some ways. Doesn’t smoke, doesn’t drink, lives above the store.
He was not a big New York socialite, never was. He basically enjoyed going
upstairs and watching the tube.” (loc
1734)
As two authors write, “For all of Trump’s salacious chatter on the radio
and carefully staged appearances with models and other beautiful women, those
who spent lots of time with him through the 1990s described not as an
overheated Casanova, but rather a workaholic and something of a homebody, a
savvy business operator who was keenly aware of the value of being perceived as
a player. Goldberg, the attorney who was often by Trump’s side during those
years, said many of his client’s much-ballyhooed associations with famous women
and top models were mere moments, staged for the cameras. ‘Give him a Hershey bar
and let him watch television.’” (loc 2914)
His relationship to women
Indeed, his relationship to women is more
complex than his occasional predatory behavior or his playboy image would
suggest. (Though it should be noted that, as happens to many powerful men,
women have sent him solicitation letters.) He has mentored women and given them
great responsibility in his business. His first wife Ivana, was his business
partner. He gave her the role of CEO of the Trump Castle and casino in Atlantic
City and put her in charge of doing the interiors for the Commodore Hotel. “Demanding,
insistent, hoarse-voiced from screaming so often and so loudly, Ivana worked
eighteen-hour days for months on end to be sure that the new hotel would
radiate glitz and glamour in every detail.” As she told a reporter in 1988, ‘Donald calls me his twin as a woman.’” (loc 5244)
As her quote suggests, Trump
may in fact be most comfortable with women who are masculinized. This may be
due in part to his wariness of women’s sexuality. As he told a reporter, “Women have one of the great acts of all time. The smart ones act very
feminine and needy, but inside they are real killers. . I have seen women
manipulate men with just a twitch of their eye—or perhaps another body part. .
. . There’s nothing I love more than women, but they’re really a lot different
than portrayed. They are far worse than men, far more aggressive, and boy, can
they be smart. Let’s give credit where credit is due, and let’s salute women
for their tremendous power, which most men are afraid to admit they have.” (loc 2687)
A psychoanalytic perspective
A psychoanalytic perspective may illuminate
this constellation of character traits; his dark view, his restlessness and his
suspicion of femininity. It is common conception in psychoanalysis that a worldview
is partly a projection of our inner world. This is the world shaped by our
fantasies and images, mostly unconscious, of the primary figures in our lives;
the figures of “mother,” “father,” “man,” “women,” “rivals and friends,” the “dominant
and the submissive”, and the “sexualized and the neutered.” We can see this internal
world externalized in our myths, fairy tales, films, and literature. This is
why these art forms are compelling and their familiar themes so timeless. For
example, the popularity of the Batman movie, “The
Dark Knight,” is a projection of a fantasy
of inner chaos that anyone who has experienced some damage or disappointment in
an early relationship to a mother, father or sibling, can identify with.
We can only speculate about the specific
contents of Trump’s inner life. Perhaps his fear of women and their femininity reflects
some early and primary disturbance in relationship to his mother. From a
psychoanalytic point of view such an early experience certainly marks a man.
Indeed, a reading of his biographies suggests to me that he had a good relationship
with his father, who though a sometimes a harsh disciplinarian -- after all, he
exiled Donald to a military academy when he was thirteen -- was also a mentor
and life-long supporter.
But whatever the contents of his inner life,
he responded adaptively to inner chaos by becoming a restless builder and
business developer. This is one reason why he did not simply take over his
father’s business, an easy step for a less ambitious son. Instead, he decided to
take the risk of constructing luxury buildings in Manhattan, rather than build
middle class apartments as his father had in Queens, an outer borough of the
city. In this sense he has externalized his conflicts and channeled them
constructively, at least in term of his wider culture’s scale of values.
This is altogether common. For example, there
are any number of successful Wall Street traders who pore their genius and
emotional life into trading as a way of staving off a lack of meaning. But the
emotional basis for meaning is in the loving relationships we develop, if not
at first with the members of our family of origin, then with the primary
figures in our adult lives. Building the latter relationships takes
psychological work. Many successful and
ambitious people put it off by externalizing it through culturally sanctioned
activities like trading, commerce, lawyering, or even scientific research. Such
people, particularly men, may face a life-crisis only later in their lives when
they consider retiring, or when they lose their edge.
Trump as Trickster
One of the more peculiar features of Trump’s
primary campaign was the ease with which he insulted his opponents, calling
Marco Rubio, “Little Marco,” Ted Cruise, “Lying Ted,” (with the added
phrase-“nobody likes him”), and Jeb Bush, “low energy.” In describing Carly
Fiorina he said, “Look
at that face! Would anyone vote for that?” Doubly puzzling was the fact that
many voters found these insults funny. After all, in earlier presidential
primaries and elections small slipups derailed campaigns; for example, when
President Gerald Ford, running in the Republican primary for a second term, was
labeled a “klutz” after slipping on the stairs of Air Force One.
One
hypothesis is that Trump posed as the great disruptor. Carl Jung proposed that
cultures throughout the world shape their mythology by evoking archetypal
figures such as the “hero,” the “wise man” or the “explorer.” One such
archetype is the “trickster” who “disobeys rules, ignores what is normal or expected and often encourages
chaos. He openly questions and mocks convention, and encourages other
characters to follow their impulses, to do what is fun or what feels good
rather than what is right.”
The biblical patriarch Jacob is certainly a
trickster. He tricked his brother into giving up his birthright “for a mess of
pottage” (bowl of soup), his father into giving him a deathbed blessing due his
older brother, only to be later tricked by his uncle Laban, who gave him the
matriarch Leah rather than Rachel, the woman he really loved, after seven years
of servitude.
In modern culture, the “Joker,” in the Batman
movie “Dark Knight” is a destructive trickster. He lives for chaos, though he
retains features of a clown, for example his makeup, his grin, “the upward
swoop” of his shoes at the toe, and indeed his name. Bart Simpson, a cartoon
character in a long-running television franchise, is a more benign trickster.
In the “The Telltale Head,” an
episode of the first season, Bart joins a group of juvenile delinquents who
shoplift at the “kwik-e-mart” and throw rocks at the statue of “Jebediah Springfield,”
a revered town founder. Later, Bart cuts off the head of the statue to impress
his delinquent friends. The episode’s title is actually a takeoff on Edgar Alan
Poe’s story, A Tell Tale Heart, about
a murder. Turning a murder story into a clownish tale is itself an act of
trickery, disguising murder as the decapitation of a statute. As Freud said, a
tendentious joke is a rebellion against authority; its hostile intent masked by
the discharge of pleasure we feel upon laughing at it.
If this line of reasoning is correct, Trump’s
mix of hostility and humor resonated because he took up a culturally embedded
and readily understood role --the trickster -- as a way of promising that,
unbound by convention –after all, he almost always spoke of the cuff -- he
would upon his election overturn traditional policies and practices, risking
chaos in the process. This is also why he has questioned shibboleths about trade,
treaties, nuclear weapons, our relationship with Russia and the two-state
solution to the conflict between Israel and Palestine.
One can see why his
promise of disruption resonated. After all, Trump’s populism meant that he was
borrowing tropes from the left as well as the right. What did the left’s
conception of the “neo-liberal order” mean if not that elites had such a lock
on resources and opportunities that “left behind” communities, whether in the
inner cities or in old industrial towns were on their own to choose their
favored route to social decay? What did it mean if not that global commerce
favored world cities such as New York, London, and Paris, which by rapidly becoming
playgrounds for the rich, made even middle class living standards
unsustainable? What did it mean if not that student debt now exceeds credit
card debt hobbling young people, starting out on their careers, for many decades
to come? How could there be any change without significant disruption? The
elites, as Trump implied in his inaugural address, were corrupt. Trump as a
symbol of disruption, compared with Clinton as a symbol of continuity and corruption,
sealed his victory and her defeat.
Commerce as War
Trump’s preparation
for the trickster role was conditioned by his belief and experience that
commerce itself is a form of war, which after all abides by few conventions and
privileges disruption, surprise and deceit. Indeed it is said that in war, “the
first casualty is truth.” In an oft-told tale, Trump was eager to attract
Harrah Hotel executives as investors in a hotel he wanted to build in Atlantic
City. He owned the site but had limited financing for construction. “To impress the Harrah officials, Trump told a crew to dig up dirt
and push the piles around the two-acre lot..to make it look like the most
active construction site in the history of the world.. Three weeks later, Harrah’s agreed to invest
$50 million up front.” (loc 2222)
My own view is that
this conception of commerce as war was
realistic, or at least socially acceptable within his milieu. Consider for
example the case of the lawyer Roy Cohn. Some writers have made much of the
fact that Trump seemed close to him or at least used him as counsel. After all,
as one journalist writes, “In the Sixties, Cohn was indicted four
times (the first case ended in a mistrial) and always acquitted. He has
suffered several judicial reprimands for unethical conduct, had his wrists
slapped in civil cases, and been ordered to make restitution. In the Seventies,
he has been indicted for violating Illinois banking laws; the Internal Revenue
Service has audited his income tax returns for the last nineteen years and
seized some of his assets. He has been the target of criticism and innuendo
about his ethics, his finances, his personal life.”
Yet at the peak of
his career his clients included, “Newhouse newspapers and Conde
Nast magazines; the Catholic Archdiocese of New York; the Ford Model Agency;
Studio 54; Potamkin Cadillac, Baron di Portanova; the biggest names in New York
real estate, including Lefrak, Helmsley, Trump; Louis Wolfson, owner of
Affirmed; Warren Avis, as in rent a car; Peter Widener and his sister Tootie, a
Main Line Pennsylvania family with coal, rail, and racetrack interests; Jerry
Finkelstein, a New York businessman; John Schlesinger, a British investor in
South Africa; Carmine "Lilo" Galante, the reputed boss of bosses;
"Fat Tony" Salerno; Nicholas "Cockeyed Nick" Rattenni;
Thomas and Joseph Gambino, sons of the late Carlo; and a string of hoods;
Nathan's Famous; Luca Buccellati, the jeweler; Congressman Mario Biaggi; Mrs.
Charles Allen Jr., wife of the chairman of Allen & Company, He has
counseled his friend George Steinbrenner, owner of the Yankees. As a favor to
his friend Halston, Roy advised Bianca how to handle Mick.”
As another journalist wrote after Cohn’s death, “Large slices of the upper crust
of New York and Washington snuggled up to him, laughed and entertained one
another with stories about his crimes as though they were choice insiders'
jokes, and wrestled for the privilege of partying with Cohn and his crooked and
perverse friends.”
The puzzling question is why Cohn should
have such social standing. One hypothesis is that many people of wealth and
privilege, particularly if their status is not secured, such as first
generation entrepreneurs, believe that competitors, ex-spouses, new spouses
(who sign prenuptials), tax authorities, politicians on the take, gangsters,
banks that hold their debts, recreational drug dealers, and fair-weather
friends are out to bankrupt them. Cohn in this sense was their pit-bull, whose
dirty tactics and litigiousness, made it costly for his clients’ enemies to go
after them. I suggest that this social milieu, where the struggle for money and
status is never ending, shaped Trump’s conception of commerce as war by other
means.
The Apprentice
There is a striking dialogue in Trump’s
TV show, The Apprentice, about the
relationship between truth telling, winning and what it takes to compete in his
milieu. Recall that The Apprentice
was a show in which contestants formed teams and competed to complete real
tasks like creating and promoting a workout class for a gym, or designing a promotional
character for a new brand of ice cream. Many of the tasks were trivial but the
team dynamics were serious. Trump and his staff judged how project managers
responsible for a particular task took up their roles and how team members
collaborated to accomplish the tasks. In the end the “best performer” won a job
in Trump’s organization.
My readers familiar with group dynamics
will readily recognize the tension in the show’s design. To win, contestants
had to stand out, to excel. But should they fail to collaborate with others,
and subordinate appropriately to the project manager, they would lose. Similarly,
project managers had to take up a leadership role. But should they fail to
mobilize their team members’ best efforts, for example by being authoritarian,
they would lose. In the “boardroom” scenes Trump and his advisors would interrogate
team members about their process and performance. Taking counsel, Trump would
decide which team members to “fire” based both on their task performance and
the way in which they took up their roles in the boardroom itself.
At one board meeting Trump is querying a
project manager, Ted, who apparently okayed a decision to give out gift bags
with nothing in them. A woman named Summer is on his team.
Trump: You know Ted these people are
laughing at you. I am starting to laugh at you.
Summer: (Interrupting). I am sorry, you
know. Let me,.. I must say something really quick.
Trump: Why should your interrupt me,
when I am knocking the hell out of him?
Summer—ah…
Trump: By interrupting me when I am
knocking him, what are you doing to yourself?
Summer: Because I am being truthful and
will always be truthful.
Trump: How stupid is that? Right?
Summer: It is not stupid.
(A teammate,
whispering, counsels Summer to say, “Sorry.”)
Trump. I am getting ready to almost fire
him for being a horrible leader and you interrupt me?
Summer: If I stay, I want to stay on the
truth..
Trump: (To Summer) And you had no great
strengths yourself. You did a lousy job, here I am getting ready to practically
fire this guy and you keep interrupting me and stopping me from doing it, and
in the end what Carolyn (Trump’s advisor) said is true.
Summer: I want him to be fired with the
truth ..
Trump: She
(Carolyn) said what have you done, and you couldn’t answer it. You know what
Summer, you’re fired.
Summer: Okay
Trump Go, thank you (to whole team)
Trump: (to Ted): You did not make it by
much, I want to tell you. You know she saved your ass with her own stupidity.
She saved your ass.
This is a
harsh interchange, underlining the entertainment value of the show. But Summer’s
“stupidity” is salient on the scale of values that Trump abides by; whether or
not participants on the show are tough enough and competitive enough to survive
in his world of commerce. In a telling moment in another episode, Felicia, the
project manager and Ala are at loggerheads, with Ala “browbeating” Felicia, (Trump’s
term), for her poor leadership. At the end of their argument we have the
following dialogue.
Trump: Felicia do you really believe you
are tough enough to work in New York?
Felicia: Absolutely I do.
Trump: By the way Ala, I have no doubt about
it. You are tough enough. But Felicia you are not strong enough to be here. You’re
just not strong enough. You’re lovely, you’re smart, you have so many things
going, but you’re not strong enough for this city. Felicia, you're fired.
From Campaigning to Governing
There can
be little doubt that Trump was a brilliant campaigner, upending many traditions
and practices, while melding his spontaneity, skills in self-promotion, and his
capacity for publicity, to what turned out to be a very sophisticated polling
and outreach operation. He currently dominates the news. But it is very
reasonable to ask if he has the capacity to govern, or at least the ability to
learn how. In some degree, people asked the same question about Barack Obama,
who after all came into the role with no executive experience and limited
exposure to the rough and tumble of politics. His rhetorical gifts as well as
the promise he represented for a post-racial society carried him a long way. In
retrospect, his failure to build a stronger Democratic party in the wake of his
two presidential campaign victories was a grievous one.
It is
seriously wrong to imagine that Trump’s relative lack of education; he has a
business degree and was an indifferent student, signals any lack of
intelligence. A developer, Jack walker, who worked with him for a decade, noted
that he could retain a “remarkable amount of detailed information in
his head.” (loc 6024) I have reviewed only selected
videos of his shows, The Apprentice
and later, The Celebrity Apprentice. They
are hard to find online. But a colleague of mine, a psychiatrist and management
professor whose judgment I trust deeply, reports teaching management and
leadership skills using these videos. He was struck by Trump’s ability to incorporate
a great deal of second-hand data about team members’ performances --he did not
observe them in their work -- and then integrate this information with his assessment
of a person’s character based on his or her boardroom behavior. As my colleague
wrote, “He blocked out the noise and picked up the signal,” a salient skill
when making decisions situations rife with uncertainty and complexity.
Abstraction
Trump has
great interpersonal strengths and the habit of command. However, his capacity
for abstraction may be limited. By this I mean his understanding of how power
is institutionalized, how the contest for influence is governed by rules and
conventions rooted in culture, and how the levers for exercising power are
widely distributed. President Lyndon Johnson understood these power dynamics
and used them successfully to build a coalition that supported the passing of Civil
Rights legislation in the U.S. Congress. The abject failure of Trump’s immigration
order, a two-page document rendered without careful vetting, and his subsequent
attack on the character of the judge who ruled against him, reflects this lack
of understanding. He acted as if power was based on interpersonal exchange and
the competition for dominance, rather than on the interplay of institutions.
To some
degree, he comes by these limitations honestly but they may prove costly. As an
entrepreneur running a family business he never faced the dilemma of balancing
interest groups. His subordinates were unquestionably loyal, his children I
imagine were deeply grateful for the opportunities he gave them. The pressing
issue is whether he can learn to rely on advisors who can make up for his
limitations.
A signature idea?
There is
no doubt that Trump is relying for the moment on the Republican Party’s traditional
program of deregulation, low taxes and privatization. This is a turn away from
Obama’s priorities, but it is not a moment of social or economic disruption. My
hunch is that this will not satisfy Trump’s restlessness, his impulse to
disrupt and his habit of command. Nor is it likely to create jobs in the
communities who so strongly supported him and are hoping, after all, for
improvements in their living conditions. Economists agree that jobs are created
when new small businesses are established. It is unlikely that small business
owners would commit time and money to an enterprise located in a depressed city,
even if taxes were lower and regulations less onerous.
Trump had
one signature idea in his campaign; the trillion-dollar infrastructure program
for rebuilding bridges, roads, tunnels and airports. This idea emerged
organically I believe from Trump’s own experience. He is after all a builder,
and “decaying” bridges and roads instantiate the idea of “carnage,” physically
and concretely. The idea also has the merit of being simple in conception,
focused in its execution with the likelihood that it could provide construction
jobs as well as work for people whose employers sell construction materials and
equipment. A “buy American” proviso would amplify its impact and solidify his
support among unions. As is the case with defense spending, the dollars could
be spent widely so that voters in a wide array of congressional districts would
see benefits in their neighborhoods. Should there emerge local shortages of
skilled or semi-skilled workers, cities, counties and states would have an
incentive to fund community college and other vocational training programs. Were
Trump clever, he would negotiate with construction unions for their commitment
to scaling up minority apprenticeship programs. Many Democratic congressmen
would support the program.
But the
plan at least as it has been discussed to date, is designed to avoid federal
deficit spending, the most ready source of dollars for spending on such
projects. Instead it relies on private spending and lending stimulated by tax
credits. The Cato institute, a conservative think tank has
registered its skepticism. For example, private companies or public agencies,
like electricity producers, may simply use the credit to finance their current
spending plans rather than increase spending. In addition, much infrastructure,
like local roads, is not profitable. Even if investors get a tax credit for
funding such projects, they can’t expect to recoup any profits from them.
Deficit
spending is anathema to the Republican majorities in the House and Senate. But
should Trump presume that he has no leverage over them, particularly after he
has advanced their agenda on so many other fronts? My hunch is that this is the
kind of dilemma that is likely to engage him fully. It lands him in his sweet
spot of negotiating multi-party deals, a skill he honed in his years as a developer. It focuses his attention on issues he has mastered in an arena where
the resources and objectives are concrete and visible. Most importantly, it provides direct material support to the people who voted for him. There are of course many
reasons to be skeptical. But as I wrote at the beginning of this essay, we
should not underestimate Trump.
*loc refers to the location in the amazon
kindle version of the book.